Plausible Origins – Virgin Births? 3

Glory to God in the Highest

Glory to God in the HighestI stumbled across a post by Vince Vitale who was responding to a challenge from a friend, a retired Princeton professor, who stated simply, “I cannot believe in the virgin birth.” There is no doubt that this is an assertion of the Gospels that regularly meets with doubt and shrugs by many, including among the clergy. But is it really more astounding than other miracles asserted in the Bible? And, Vitale points out, is it really more incredible than other theories of the origin of life?

My colleague John Lennox recently debated another Princeton professor—Peter Singer—who is one of the world’s most influential atheists. John challenged him to answer this question: why are we here? And here’s how Peter responded:

“We can assume that somehow in the primeval soup we got collections of molecules that became self-replicating; and I don’t think we need any miraculous or mysterious [explanation].”(1)

And I remember thinking, How does us somehow getting self-replicating molecules in the primeval soup not count as a mysterious explanation? That sounds a lot like a virgin birth to me.

Or take the brilliant Cambridge physicist Stephen Hawking’s latest attempt to propose an atheistic explanation for our universe: “. . . the universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist.”(2)

Is that any less miraculous of a birth than the account from Luke Chapter 1?

We live in a miraculous world. Regardless of whether you are a theist, an atheist, or an agnostic, there’s no getting around that fact. It’s not a matter of whether we believe in a virgin birth, it’s just a matter of which virgin birth we choose to accept.

 

Leave a Reply

3 thoughts on “Plausible Origins – Virgin Births?

  • bulbul

    is it really more incredible than other theories of the origin of life
    Yes, yes it really is:

    1. The virgin birth is not a theory, the primordial soup is. The difference: the latter proposes a particular mechanism for how stuff happened (it may be wrong, but that’s beside the point), the former doesn’t.
    2. The virgin birth is not a theory of the origin of life, it’s a theory of a particular fertilization. Comparing those two is like comparing a bacterium and a human being.
    3. The primordial soup theory involves (at the basic level) monomers, i.e. molecules. In contrast, any fertilization involves an ovum which is a cell. Cells are vastly, nay, insanely more complex than molecules, gametes like an ovum doubly so.

    And so on and so forth. I have no problem believing God can turn an ovum into a zygote without a sperm, but that is just that, a belief and to compare it with actual science is at the very least ignorant.
    Vitale’s response should be all the proof one needs to forever bar anyone from making a theological argument using (what they think) science says.