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Biblical Studies Carnival XXIII

I neglected to link to John Hobbins’

Biblical Studies Carnival XXIII. John took a slightly different approach this time. It looks good to me!

The format of this carnival is simple. I link to representative posts from a wide selection of blogs. The purpose: to introduce a bunch of bloggers to each other who will come, hopefully, to see for themselves what nastiness and spite or fulsome praise I inflict upon a post of theirs, or that of a fellow. I ask questions. I desire answers. Polite bloggers will link to this carnival and comment as they see fit.

Be sure to check his addendum as well.

(Via Ancient Hebrew Poetry.)

 

Boyarin Boring?

Not that I find his work or lectures boring, quite the opposite. But at Columbia a student recently chastised her peers. The lecture, “Dethroning the Son of Man: Daniel and the Antiquity of Christianity,” was mandatory for Columbia College members but the early hours seemed to get to them.

Take a Seat | Columbia Spectator

I have never encountered such blatant disrespect. Not only were students talking and sleeping during the lecture, but many students left with no concern for how much noise they made on their way out. No one expected everyone to stay in their seats, or at least I did not, but for groups of students to walk out mid-lecture is inappropriate. What is the value of a liberal arts education, and classes like CC that discuss justice and moral values, if we do not appreciate the ideas and try to uphold them?

It is nice to hear an undergrad appreciate the importance of these opportunities and the propriety that should accompany them. She did, however, offer her own critique.

Many students -including myself- voiced the opinion that this lecture was an inappropriate choice for a CC-wide event. It is hard to deny that the lecturer was very knowledgeable on the subject, and anyone who stayed long enough to ask questions or hear answers saw the breadth of his knowledge. Yet his use of Hebrew and Aramaic phrases throughout his speech, without sufficient explanation of the sources and characters that he was citing, made it hard for anyone without his background to follow. Even more than that, it was unclear what his academic analysis of the concept -son of man- and how it relates to Judaism had to do with a discussion of law in the Hebrew Bible or the New Testament.

It is a good reminder to us to know our audience and give a talk that is appropriate to it.

(Via The Columbia Spectator.)

 

SansBlogue: Biblical Studies Carnival XXII

It is up and wow is it thorough! So go and get caught up on a month’s worth of biblioblogging!

Biblical Studies Carnival XXII

Via SansBlogue.

 

Welcome to NTCS!

Some of you may know that for the last six years I have been the online editor for the Newsletter for Targumic and Cognate Studies. This site is now located at http://targum.info and we are now taking the newsletter to an online only format. As part of the change we are redoing the site and adding new features. The main entrance to and content of the site will managed through WordPress so that there is an RSS feed that you an subsribe to for up to date notices of changes to the site and upcoming events or news of interest to those in Targumic and cognate studies. It also means that others can collaborate! If you are interested in helping with the site, please let me know. (The header, for example, looks remarkably like the one on this site. ;-) I have limited visual arts skilz.)

Over the coming months we will be updating the site to include all of the information formally available (targumic texts in translation, news, and bibliography) as well as a searchable bibliographic database, Wiki edited by scholars in the field, and hopefully some images of targumic manuscripts.

The Newsletter is also the official organ of the International Organization for Targumic Studies. News and minutes of the IOTS will also be posted at this site.

So please head on over, bookmark the RSS feed, and let me know what else you might like to see at the site!

Welcome to NTCS!

This will be the new Newsletter for Targumic and Cognate Studies! Welcome world! I hope to have most of the content of the old site up by the end of the day week but our goal is to include a searchable database and that will take some time. In the meantime, put this rss into your newsreader and look for updates as new material is uploaded or updated.

The Editor

Christian Brady
cbrady AT targum.info

(Via NTCS.)

 

IOSOT Papers

I have not been able to attend too many of the IOSOT papers but I was able to attend a few very good ones today. I wanted to make note of a couple that I noticed not only because they are on texts in the Megillot, my current area of interest, but because both presenters are young scholars.

At the moment, I just heard an excellent paper (all the more so since it is from a first-year student) on Qoh. 4.17-5.6 (Heb. numbering). Jennifer Barbour was arguing that these verses have behind them an allusion to Saul and his foolish offerings and vows/oaths. I cannot do the paper justice but I did want to note that she presented a very strong argument for viewing these verses as two strophes rather than four. Note the parallelism of (1) going/vowing to God (vv. 17 and 3), (2) fools (same), (3) do not be rash with words (vv. 1 and 5) and (4) a statement about dreams (vv. 2 and 6).

Eccl. 4:17 [Heb.]  Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools; for they do not know how to keep from doing evil.

5:1 Never be rash with your mouth, nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.

2   For dreams come with many cares, and a fool’s voice with many words.

3   When you make a vow to God, do not delay fulfilling it; for he has no pleasure in fools. Fulfill what you vow.

4 It is better that you should not vow than that you should vow and not fulfill it.

5 Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words, and destroy the work of your hands?

6   With many dreams come vanities and a multitude of words; but fear God.

I do not know of anyone else who has noted this form (not that I would, I have not studies it carefully) and apparently no one else in the room had either. John Barton, for example, expressed that he was persuaded by this reading that Jennifer Presented. It is great to see such a sharp and talented young scholar!

The other paper was by Heath Thomas, who has just finished his doctorate with Gordon McConville at U. of Gloucester. He has been working on Lamentations and this paper was on its use as a liturgical document. I think he is fundamentally correct (as I have written elsewhere) and that it was used in this was fairly early on. At one point a scholar (whose name I missed) said that if the liturgical use was the goal then it failed. This made no sense to me since not only is it still read on Tisha b’Av in Jewish worship, but in many Christian traditions it is read during Holy Week. A text being read in the context of worship. That sounds like liturgy to me… There is more to Heath’s argument and I look forward to seeing it in print.
….
Last night was the final banquet (hence this not being posted earlier) and this morning are the last four papers and business meeting. No official word yet on where it will be in 2010 but the hot rumor is Helsinki.

It has been a great time in Ljubljana, I have met wonderful scholars and made new friend. This is one of the best conferences to attend, in my opinion. But I am looking forward to seeing my bride and kids. Tomorrow is travel day, so I may not be able to post again until next week (assuming I do not get another long layover!) so have a good weekend!