Targuman Rotating Header Image

Christianity

Philip Jenkins on “THE GOSPEL OF US”

My former Penn State colleague (and still fellow parishioner) Philip Jenkins writes today about his hometown and the amazing passion play that took place there this past year. I certainly heard about it on the news this year and perhaps you did too. Philip writes about the town:

I am originally from Port Talbot in South Wales, a town that has lived through very hard times. Once intended as the cutting edge of European industry in the 1950s, Port Talbot became a classic boom town, at its peak employing some twenty thousand at its gargantuan steelworks. By the 1980s, though, that industry collapsed, leaving behind a rustbelt world that would be instantly familiar to any American who knows declining cities like Johnstown PA or Gary Indiana. It is a depressed and depressing place.

It turns out that Port Talbot also produced the amazing actor Michael Sheen who decided to use the enter town as the setting for a passion play.

For a few days, blasted and forgotten Port Talbot made global headlines, and now, the whole event has been released as a film called The Gospel of Us: do watch the memorable trailer, and also the interview with Michael Sheen himself.

Philip ends his post by noting the attention that was brought not just to Port Talbot but the passion story itself in the media.

 

Journalist Allison Pearson wrote powerfully about the original play:

“Well, last weekend, Christ came to stay in Port Talbot, even if the embarrassment of our secular age meant that, in this performance, his name was never spoken aloud. God the Father himself – a roofer in a blue boiler-suit surveying his creation from scaffolding attached to a council house – was known as Dad. If that seems timid or dumbed down, just consider that there were people on that miles-long procession to the Crucifixion on a roundabout [rotary] by the seafront who have never been taught the greatest story. They think the meaning of Easter is a caramel rabbit. ‘Why is the sad man carrying that big log?’ one child asked his mother as Sheen, in his crown of thorns, passed by.”

Pearson participated in the mass procession to the cross, but flagged under the pressure of heat and numbers. She wanted to give up and leave, but her daughters refused strenuously, declaring:  “We can’t leave Jesus now. His cross is so heavy. If he can do it, so can we.”

 

via THE GOSPEL OF US.

 

The Choir releases new album, old one for free!

I am a big fan of The Choir and have been following them since they were “The Youth Choir” back in the mid 80s. Their latest album “The Loudest Sound Ever Heard” is out now and to promote it they are offering a free song and their last album, “Burning Like the Midnight Sun,” for free this week only! Run now and get your copy!

 

Vanderbilt discriminating against religious groups in the name of “nondiscrimination”?

I have just stumbled across this story, which has clearly been going on for quite a while. Murray (who, it turns out, is headmaster of the school the church I grew up in started a decade or so ago; I do not know him) has written a nice little piece providing a broader historical context. From a quick reading I probably agree with the governor in terms of non-interference with private organizations but strongly disagree with Vanderbilt’s decision.

I assume Vandy is allowing the College Republicans to only select those student leaders who adhere to the basic positions of their party or the LGBTA organization to insist that those in leadership are supportive of an LGBT agenda. Why not the same for Muslim, Jewish and Christian groups?

Last week, Tennessee legislators sent a message to Vanderbilt University: Religious liberty matters. Large majorities in both houses passed a bill to prohibit the school from interfering in the ability of student groups to select their own leaders and members, define their own doctrines and resolve their own disputes—or Vanderbilt risks losing $24 million in state funding.

The legislation follows Vanderbilts decision to stop recognizing campus religious organizations that require their leaders to accept certain religious beliefs on which they are founded. The Fellowship of Christian Athletes, Vanderbilt Catholic, Navigators and other groups—ministering to about 1,500 students—would effectively be moved off campus in the name of “nondiscrimination.”

Tennessee Gov. Bill Haslam has stated that although he opposes Vanderbilts policy, he plans to veto the bill because it is “inappropriate for government to mandate the policies of a private institution.” Thirty-six members of Congress have urged the university to reconsider, stating that its exemption of fraternities and sororities but not religious groups “suggests hostility on the part of Vanderbilt toward religious student groups.”

Ironically, the very freedom Vanderbilt administrators have to make their unfortunate decision derives from a 19th-century Supreme Court case that led to the proliferation of Christian colleges such as Vanderbilt, founded under the auspices of the Methodist Episcopal Church in 1873.

On Feb. 2, 1819, the Supreme Court ruled in favor of Dartmouth. Concluding that the Constitutions contract clause protected private corporate charters, the court paved the way for the founding of myriad private colleges during the 19th century—a large majority of which were affiliated with Christian denominations.

Scores of graduates became leaders in the abolitionist movement, champions of minorities and womens right to education, world missionaries as well as business leaders and influential government officials.Yet today, Vanderbilt officials are restricting the liberty of the very sorts of religious folks who not only founded the school but whose followers led many of the nondiscrimination battles of 19th-century higher education.

Does Vanderbilt really want to miss out on future student leaders who will no doubt choose other schools where they can join organizations that support rather than undermine their faith? As an educator and Vanderbilt alumnus, I will no longer be able to recommend the university to Christian families in good conscience.

I pray that Vanderbilt will reverse course and act in the spirit of Webster—setting a precedent for other universities defending religious liberty for the 21st century.

via John Murray: The Religious Battle of Vanderbilt – WSJ.com.

 

Seventy Times Seven – Coffee With Jesus

Puts it succinctly again. (Matt. 18:21-22)

 

The danger of praying in high places

From The Hammer of God by G. K. Chesterton.

“I think there is something rather dangerous about standing on these high places even to pray,” said Father Brown. “Heights were made to be looked at, not to be looked from.”

“Do you mean that one may fall over,” asked Wilfred.

“I mean that one’s soul may fall if one’s body doesn’t,” said the other priest.

“I scarcely understand you,” remarked Bohun indistinctly.

“Look at that blacksmith, for instance,” went on Father Brown calmly; “a good man, but not a Christian—hard, imperious, unforgiving. Well, his Scotch religion was made up by men who prayed on hills and high crags, and learnt to look down on the world more than to look up at heaven. Humility is the mother of giants. One sees great things from the valley; only small things from the peak.”