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Last Call for SBL Mid Atlantic Regional Meeting

I have been intending to submit a paper, but I confess I have not. So Jeremy’s notice buys me more time to procrastinate! No! Get your papers submitted now!

Dear Colleagues,

I wanted to take a moment to remind you once again to keep
the submissions coming for our 2009 SBL Mid Atlantic
Regional meeting.  If you have not done so already, please
email me your submissions by FRIDAY, DECEMBER 5 at
schipper@temple.edu.  We will be meeting on March 26-27,
2009 in Baltimore.  For further information regarding
submission guidelines, awards, locations, and hotel
reservations, please see the attached “call for papers” pdf.
(I have also copied this the pdf into the body of this email
in case you have trouble with the attachment.)  PLEASE FEEL
FREE TO POST THE CALL FOR PAPERS AND ENCOURAGE YOUR FRIENDS,
COLLEAGUES, OR STUDENTS TO PARTICIPATE IN THE CONFERENCE.
Information regarding conference registration will become
available in the coming months.

All the Best,

Jeremy Schipper
Assistant Professor of Hebrew Bible
Department of Religion
Temple University

SBL Mid-Atlantic Regional Coordinator

 

What does the Book of Ruth teach us?

“…the book of Ruth, an idle, bungling story, foolishly told, nobody knows by whom about a strolling country girl creeping slily to bed to her cousin Boaz. Pretty stuff indeed to be called the word of God! It is, however, one of the best books in the Bible, for it is free from murder and rapine.” -Thomas Paine, The Age of Reason Part II (London, 1795), p. 23.

“This scroll tells us nothing of cleanliness or of uncleanliness, either of prohibition or permission. For what purpose, then, was it written? To teach how great is the reward of those who do deeds of kindness.” R. Ze’ira, Ruth R. II 14.

As cited in “Jewish Exegesis of the Book of Ruth” by DRG Beattie, p. 203.

 

Bibliobloggers at SBL

Douglas Mangum of Biblia Hebraica has a nice listing of Bibliobloggers presenting at SBL. It is quite a list! We were working a Biblioblogger get together but so far we have not had much luck. I will keep you posted! In the meantime, do check out the growing list of papers on offer by our guild.

As pointed out, Aramaic Studies offers a two-for-one!

Bonus Session – Two for the Price of One: SBL24-103, Aramaic Studies
11/24/2008, 4:00 PM to 6:30 PM, Room: Meeting Room 309 – CC
1. Ed Cook, Ralph the Sacred River (1st presenter, time 4:00 pm)
4Q541, Fragment 24 Reconsidered (Again)
2. Chris Brady, Targuman (5th presenter, estimated time 6:00 pm)
The Development of the Character of Ruth in Targum Ruth

 

The Day of the LORD

[As I have said in the past, the text of my sermons are not really meant to be read since they are more like a detailed outline than proper prose.]

Year A
Proper 27
RCL

Amos 5:18-24
1 Thessalonians 4:13-18
Matthew 25:1-13

The Day of the Lord

Thus says the Lord, the God of hosts, the Lord: 
Alas for you who desire the day of the LORD!
    Why do you want the day of the LORD? 
It is darkness, not light.

Angel of the LORD slays Assyrian Army

We are all, I am sure, far more familiar with the last portion of our Old Testament reading from this morning, those words made fresh for the last 40 years by Dr. Martin Luther King, Jr. “let justice roll down like waters, and righteousness like an everflowing stream.” But as powerful as those words are, they do not have their full meaning unless the preceding verses are read with them. And they begin with an odd even paradoxical challenge from the prophet, declaring that the day of the Lord is darkness and not light. Surely that cannot be right! That is not how we think of the “day of the Lord” is it? Actually, that is a good question, how do you think of the “day of the Lord”? (more…)

 

Latterday Latitudinarians Lumbering over the Limen

George F. Will has an excellent and fair summary of where the Episcopal church finds itself. You can find the article in the Washington Post: A Faith’s Dwindling Following. The summary is fairly straightforward:

As the church’s doctrines have become more elastic, the church has contracted. It celebrates an “inclusiveness” that includes fewer and fewer members.

He is, of course, not saying anything new or that we have not observed before. I have often marveled at how the so-called “progressives” in our church (I say “so-called” because such a term, like so many in politics, is used not to define oneself, but the other; the opposite of “progressive” is, of course, “regressive”) are so confounded as to why evangelical churches with a fairly straightforward message of repentance, acceptance of forgiveness, and Bible study have been growing so rapidly while our numbers dwindle. The answer is simple. Very few people want a religious community where “anything goes.”

People fundamentally understand that not everything can be equally right. We go to churches, synagogues, and mosques to hear guidance and direction. We know we aren’t perfect and recognize there must be a better way. The last thing we want to hear is “your OK just the way you are, don’t change a thing” because we know that we are not OK. A newer generation won’t get the reference, but we might say “I’m not OK and you’re not OK and that’s OK.” At the core of all the Bible and the Gospel particularly is the assertion that we and this creation were made for something much, much better than what we are now. We need clarity of message so that we can decide whether or not we agree with it. Say what you will about Willow Creek Bible Church, you know what they believe. You may not agree with them, which is fine, but you know what they believe. What does the Episcopal Church believe? Hmm. That’s a tough one….

In many ways I think that the Episcopal Church would be far, far better off if it simply decided to draw a clear line in the sand regarding the role and authority of Scripture. The church would probably lose members and it might gain them, but at least being decisive would allow those seeking a community of faith to know upon what (or whom) the Episcopal Church based their faith.  Be hot or be cold, but no one finds luke wark palatable.