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Religion

“Religion Financed With Student Fees” – Inside Higher Ed

Nice title by Inside Higher Ed, wouldn’t you say? The case is interesting and important although apparently the ruling “is not binding in areas other than the Seventh Circuit.” (That doesn’t quite make sense to me, it is the Supreme Court that is upholding the appeals court after all.) The story is fairly simple.

A 2-to-1 ruling by the appeals court in that circuit last year took away the right of Wisconsin, and potentially other public colleges and universities, to support some student activities while denying funds to organizations for worship services, proselytizing, or other activities that explicitly involve the practice of religion. Wisconsins rules permitted the funding of many activities organized and run by religious student groups. But the rules barred activities related to prayer or proselytizing. Among the activities that Wisconsin told a Roman Catholic group could not be financed leading to the litigation were summer training camps with Roman Catholic Masses, a program to bring nuns to campus to help students determine if they have the calling to be priests, and the distribution of Rosary booklets.

The majority opinion from the appeals court said that once a state university supports student activities that involve leadership development or counseling, it cant exclude some activities simply because they are religious in nature.

via News: Religion Financed With Student Fees – Inside Higher Ed.

Still, I am not convinced that this is an unalloyed good. If the university is being completely even handed and supporting all groups equally that is appropriate, but is it really in the best interests of either the student groups or the institution to be in a financial relationship?

I would add one further wrinkle and challenge IHE’s title just a bit. If we ask the question a different why does our view change? The student fees are not going to “finance religion,” they are going to support students who are in some way religious. Does that perspective make a difference? Perhaps.

 

Feed Your Flock – Pepsi & the Catholic Church?

My brother pointed me to this post at John C. Dvorak’s site. According to JD

This was a leading entry in PepsiCo’s Super Bowl commercial contest. When word leaked out about it, the Catholic Church went bananas.

Pepsi has been trying to squash every occurrence of it on the Web; so, I don’t know how long this will be up.

I cannot confirm that this is the case, that the Catholic Church was upset or that Pepsi is trying to remove the ads, but I wonder if you all think this is funny or sacrilegious? Or perhaps neither.

 

Jerusalem 2111

I have been thinking about the future of Jerusalem as part of a project for my class on leadership and critical thinking. I will share that another time, but I came across this video on Wired.com.

Working out their own variation on the politically charged sci-fi subgenre pioneered by District 9, filmmakers David Gidali and Itay Gross inject a dark dose of civilian paranoia into an Israeli setting with their striking new short film, Secular Quarter #3.

Juiced up by UFOs, the visual-effects-rich clip (embedded above) pictures an alien intervention that takes place in a slightly futuristic Jerusalem ridden with walls and dome-shaped cages.

Avatar producer Jon Landau and other judges at the Jerusalem 2111 International Animation Competition awarded the festival’s $10,000 first prize to Secular Quarter #3 director Gidali and cinematographer Gross for doing the best job of creating an “urban sci-fi vision of the city of Jerusalem” as it might look a century from now.

You can see other entries from the competition at Wired.com.

 

What would you put on a roof?

Photo by: Google Earth

The Jerusalem Post (in a section that is in this instance oddly titled “Iranian Threat”) reports that Google Earth images reveal that the Iran Air headquarters has a Star of David on its roof. The building was built prior to the revolution by Israeli engineers and the Jewish symbol has gone unnoticed for over 30 years. Putting images on roofs in hopes that Google Earth will capture it is a recent phenomenon so clearly these engineers were indulging in a private amusement by including the Star on the building that is in Teheran’s Revolution Square.

So if you were to make a statement by putting an image on your roof for Google Earth and the world to see what would you put up there?

 

Das Denken ist auch Gottesdienst

I am doing a workshop tomorrow for a local, annual event called Faith4Thought. My topic is

Beyond Making the Grade - Christian Brady
What do you take away from a college course – what gives it lasting significance or value? In a culture that claims to offer innumerable shortcuts to the easy A, what habits will help you maintain your integrity as you focus on lasting goals

When I was in college we had a faculty member come to our IV meeting and he shared the quote cited in the subject line, which was not attributed then, but I now know is attributed to Hegel. Now when this was presented to us back in the late 80′s the faculty member interpreted the quote in a very positive manner, suggesting that you do not have to be in an “official” capacity doing church work to still be serving and worshipping God. I thought I would riff off this quote for my talk, but I was surprised to find the context to suggest a different interpretation.

“Das Denken ist auch Gottesdienst,” as Hegel said to his housekeeper. “The universal Power,” he says, “is within you. It has not to come and so be present with you; it is you that have turned away from it. It is there all the time; you are not far from it, but you have turned your face the other way.”1

This is a very different reading than the one presented to us all those years ago. This is where I am asking for help. The above is the fullest citation of this story that I can find and yet the author does not cite his source. In fact, I cannot find any citation for the source, rather the story is simply repeated. Does anyone know the actual source or is this simply apocryphal (albeit in keeping with Hegel)?

Thanks!

 
  1. Philosophy, Vol. 10, No. 38 (Apr., 1935), pp. 144-153, Published by: Cambridge University Press on behalf of Royal Institute of Philosophyhttp://www.jstor.org/stable/3746734 []