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Politics

What’s a little (blood) libel among friends?

By now you have no doubt heard about Sarah Palin’s comments in the wake of the Arizona shootings. A little background is that Ms. Palin’s political action committee website had a map of the use with sniper scope images over certain districts, including Arizona, that they were “targeting” in the election. Many, on both sides of the aisle, have pointed to such militaristic images as fostering the kind of violence that broke forth this past weekend. Palin responded in a video saying,

Within hours of a tragedy unfolding, journalists and pundits should not manufacture a blood libel that serves only to incite the very hatred and violence they purport to condemn.

The term “blood libel” has very specific meaning, referring to the medieval accusation against Jews that they used Gentile blood (particularly of children) in mixing matzah for Passover. This libel was used to generate rage and anger against the Jews resulting in violent and deadly attacks. Many have thus criticized Palin for using this term that is “so fraught with pain in Jewish history.”

So why this post? Because Alan Dershowitz, not known as a defender of the Second Amendment (but of the First) nor of Palin, has come out defending Palin’s use of “blood libel” in sociolinguistic terms. Yes, it has an historical meaning, but that meaning has changed, particularly in the US.

The term “blood libel” has taken on a broad metaphorical meaning in public discourse. Although its historical origins were in theologically based false accusations against the Jews and the Jewish People, its current usage is far broader. I myself have used it to describe false accusations against the State of Israel by the Goldstone Report. There is nothing improper and certainly nothing anti-Semitic in Sarah Palin using the term to characterize what she reasonably believes are false accusations that her words or images may have caused a mentally disturbed individual to kill and maim. The fact that two of the victims are Jewish is utterly irrelevant to the propriety of using this widely used term.

I still find Palin’s use of the term problematic and I think the rhetoric on both sides abominable (I’m looking at you too Mr. Olbermann). That is why I read news now (thank you iPad for making that so much more convenient on the road) so that I do not have to listen to the invective and mindless spin that comes incessantly from all sides.

In that vein, you should definitely listen/read this excellent two-part piece on “objectivity” in the media by David Folkenflik at NPR.

So my linguistically inclined friends, judgment on actual political views aside, is “blood libel” a specific, historic term or does it now have a “broader metaphorical” meaning?

UPDATE: WashPo has a fairly good summary in their “Fact Checker” of the issue and links to those running down how often the term is used in political discourse across the political divide.

 

Jerusalem 2111

I have been thinking about the future of Jerusalem as part of a project for my class on leadership and critical thinking. I will share that another time, but I came across this video on Wired.com.

Working out their own variation on the politically charged sci-fi subgenre pioneered by District 9, filmmakers David Gidali and Itay Gross inject a dark dose of civilian paranoia into an Israeli setting with their striking new short film, Secular Quarter #3.

Juiced up by UFOs, the visual-effects-rich clip (embedded above) pictures an alien intervention that takes place in a slightly futuristic Jerusalem ridden with walls and dome-shaped cages.

Avatar producer Jon Landau and other judges at the Jerusalem 2111 International Animation Competition awarded the festival’s $10,000 first prize to Secular Quarter #3 director Gidali and cinematographer Gross for doing the best job of creating an “urban sci-fi vision of the city of Jerusalem” as it might look a century from now.

You can see other entries from the competition at Wired.com.

 

What would you put on a roof?

Photo by: Google Earth

The Jerusalem Post (in a section that is in this instance oddly titled “Iranian Threat”) reports that Google Earth images reveal that the Iran Air headquarters has a Star of David on its roof. The building was built prior to the revolution by Israeli engineers and the Jewish symbol has gone unnoticed for over 30 years. Putting images on roofs in hopes that Google Earth will capture it is a recent phenomenon so clearly these engineers were indulging in a private amusement by including the Star on the building that is in Teheran’s Revolution Square.

So if you were to make a statement by putting an image on your roof for Google Earth and the world to see what would you put up there?

 

Civil rights or freedom of religion issue?

I am just not sure what to make of this. I am strongly in support of civil rights and equality and against discrimination but this… Well, you tell me, what do you think?

A civil rights complaint has been filed against a woman in Grand Rapids, Mich., who posted an advertisement at her church last July seeking a Christian roommate.

The ad “expresses an illegal preference for a Christian roommate, thus excluding people of other faiths,” according to the complaint filed by the Fair Housing Center of West Michigan.

“It’s a violation to make, print or publish a discriminatory statement,” Executive Director Nancy Haynes told Fox News. “There are no exemptions to that.”

Haynes said the unnamed 31-year-old woman’s case was turned over to the Michigan Department of Civil Rights. Depending on the outcome of the case, she said, the woman could face several hundreds of dollars in fines and “fair housing training so it doesn’t happen again.”

 

“Academic and Publishing Freedom”?

That is the title of this Inside Higher Ed article about Christianity Today’s Books & Culture rejected an article questioning the past and future direction of Wheaton College. As someone with an MA from Wheaton I thought I might make various trenchant comments, but I will not. Just a couple of notes about the IHE article and a pointer to the article in question. Here is the basic info about the critique:

The author — Andrew Chignell, a Wheaton alumnus who is associate professor of philosophy at Cornell University — has just published the article online, along with “the back story” about how the piece was killed.

From a quick read of Chignell’s article it looks very fair to me, so give that a glance. But to turn to the IHE article I wanted to make two points. The first is minor, but annoying. Throughout the entire piece, aside from when they are quoting Chignell, they consistently misspell the Wheaton President’s name as “Liftin” instead of the accurate “Litfin.” Is it that hard to get someone’s name right?

Finally, their title is more than a bit misleading. While I do not agree with some of the directions in which Litfin has taken Wheaton he is no shrinking violet. He and the college did not, and Chignell affirms this, try and kill the story. The decision was made by Christianity Today International’s president. As Litfin told IHE,

“Even if I had the ability to stifle the article, I would not have done so,” he said. “It goes against the grain of everything I believe.”

He added: “I disagree with the article, but I don’t think the article is something we need protection from.”

So this was not a story about academic freedom, as implied in the title (but I note their insertion of “and publishing), rather it is simply an editorial decision by a private publisher. I don’t agree with CT’s decision, it was petty, shortsighted, and unnecessary, but that is their right. No doubt IHE was trying to generate interest in a story that would otherwise have a rather small audience. Still, I think the title is misleading.

UPDATE: There is a great comment on the IHE thread by David Wright , Provost at Indiana Wesleyan University. Well worth reading.