This post, like the previous one on Paul last week, is part of my larger devotional study Characters of God. This was presented this past Sunday, Palm Sunday. Characters of God is primarily about the flawed nature of biblical figures, how we can relate to and what we can learn from them. In this case, Jesus is not flawed, so the question is, how do we fulfill Paul’s call for us to be like Christ, if we are patently not without sin.
Jesus
Phil. 2.1 If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, 2 make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. 4 Let each of you look not to your own interests, but to the interests of others. 5 Let the same mind be in you that was in Christ Jesus,
6 who, though he was in the form of God,
did not regard equality with God
as something to be exploited,7 but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,8 he humbled himself
and became obedient to the point of death—
even death on a cross.9 Therefore God also highly exalted him
and gave him the name
that is above every name,10 so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,11 and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.
The New Testament presents us with two very different views of Jesus. The Gospels provide us with the history of his life including his teachings, healings, miracles, death and resurrection. The epistles or letters that form the majority of the remainder of the NT describe the risen Lord in terms that are often highly theological and spiritual. For example, we find in the Letter to the Hebrews the following description of Jesus as the High Priest who actively petitions God in heaven on our behalf.
Heb. 4.14 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. 16 Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.
When I read passages like this I am reminded just how far I am from being “Christ-like.” Even if I am ordained a priest in the Episcopal Church, no one will mistake me for being a “great high priest!” And while I have been tempted and tested I have not come through without sin. Jesus has and this is the heart of the Gospel message of which Lent is such a vital reminder, that he became a man, suffered, died for our sins, and now makes intercession for us before the throne of God.
One of the themes we have discovered this month is that when each of these figures encountered God their lives were dramatically changed as they allowed themselves to be brought into submission to his will. But now we have come to Christ himself. How does meeting with God bring about a change in Jesus’ life? He is God, so how does he “encounter” God?











