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Christianity

Can one be “de-baptized”?

DSC_3943Apparently thousands of French would like to be and one man is taking the Catholic Church to court. This NPR piece is interesting to me not so much for the trends (more people are not just leaving the church but wanting to remove all trace of connections to the church) but for the theological questions it brings up.

“One can’t be de-baptized,” says Rev. Robert Kaslyn, dean of the School of Canon Law at the Catholic University of America.

Kaslyn says baptism changes one permanently before the church and God.

“One could refuse the grace offered by God, the grace offered by the sacrament, refuse to participate,” he says, “but we would believe the individual has still been marked for God through the sacrament, and that individual at any point could return to the church.”

I am sure my protestant and Catholic friends will debate this far more eloquently than I. If one can “refuse the grace offered by God” then what is the permanent change that Kaslyn believes in? Would this be the case for purgatory, that such an individual is now and forever “marked as one of Christ’s own forever” whether they like it or not? The benefit of baptism would be that they get eternity to “work out their salvation”? Or what? I am beginning to think that I really am more ignorant than I realized regarding the theology of baptism…

 

A good reminder about miracles

“Nothing is esteemed a miracle, if it ever happens in the common course of nature.”
— David Hume, Enquiries Concerning Human Understanding, Section X, Part 1, para. 91.

It seems to me one of the things that the Jesus Seminar so frequently forgets is that the Gospel writers understood miracles just as did Hume. They were describing something outside of the normal course of nature, that is, something miraculous.

 

Christmas Traditions

We all have them, even my Jewish friends (and yes, they all tell me it involves Chinese food and a movie, it is their stereotype, not mine). Before we had children we would attend the midnight service, come home, fill my Churchwarden with tobacco, and have a small glass of champagne in front of the fire.

Now we have an early dinner, my current dish is Cornish game hens with cranberry relish, then attend the early, children’s service, and bring them home, have chocolate crepes for desert (a byproduct of Christmas Day breakfast), and try and get them to sleep. Then we return to our prior tradition, but only after playing a bit of Santa Claus. Our son will be 8 next month and has his suspicions, but we are pleased to continue the illusion just a bit longer. Tomorrow morning after the gift frenzy we will have the wonderful sausage crepes that my wife made earlier (see the chocolate crepes referred to earlier) and then…relax.

Throughout the entire Advent season we focus upon the fact that await the coming of Jesus, then and now. This season, as always, there have been good sermons and bad, politicians abusing the faith, and clergy feeling the need to trample on orthodoxy and children’s fantasies. None of that can obscure the fact: He came as one of us, for us, so that we might live. That is the tradition that we all share.

Have a happy Christmas, whatever your tradition dictates, and may the blessings of Christ be with you all.

 

Top Ten Most important things this year

I am telling you folks, Coffee with Jesus impresses me. It clearly offends some, but whoever writes this understands the biblical Jesus. Take today’s strip on what should be on a year end Top Ten list.

 

Jesus and Peer Review

Too good not to share. Cartoons from the Issue of December 19th, 2011 : The New Yorker.