Targuman Rotating Header Image

Archeology

Sacred Techs is up!

I am very pleased to announce that the first post and podcast of Sacred Techs are now up! (The podcast is even available via iTunes.) This site is a collaboration between myself and Dr. Robert Cargill. We describe the site as, “posts and podcasts relevant to the study of things ancient using things very modern.”

With “Sacred Techs” we wanted to bring together information focused upon using technology in the real of biblical and ancient studies. It will be periodically updated, on a monthly basis at the least, with articles and interviews on various topics around this general theme. We are very hopeful that others will be willing to contribute to the site, there are many within the world of online ancient studies who are very (and more) adept in these areas, many who are creating the very technology that we will be reviewing, citing, and discussing. This is particularly true if you use something other than Apple products and MacOS, iOS, or Android software. It is not that we are prejudiced against other platforms, but the reality is that Robert and I both tend to use those products and platforms. If you are interested in contributing please drop us a line or leave a comment!

So welcome to Sacred Techs and stay tuned for what we hope will be a great year. First up on the podcast (see below!) is an introductory discussion and then we will follow up with a few interviews from 2011 SBL. Be sure to let us know whom you would like to hear us interview and what products you would like reviewed or compared.

 Please do send us your suggestions so that we can make this site as useful as possible for everyone. @bbib already sent a great one via twitter:
@Targuman @sacredtechs @xkv8r Here’s one. How can Bible software help non-experts evaluate translations as never before? Long term effects?
What is your suggestion?
 

Palestinian Authority Officials ask Canada to Seize Dead Sea Scrolls

For some reason the most recent Royal Ontario Museum exhibition of Dead Sea Scrolls has ignited a lot of debate. The most recent headline to cross my digital threshold was one I had not heard before (but I don’t look for these things as a rule). They make some interesting arguments, perhaps fueled by the debate over the Elgin Marbles. From The National, a UAE paper:

The problem for Palestinian Authority officials, who contacted ROM executives in April, is that the exhibition contains artefacts illegally acquired by Israel when it annexed East Jerusalem in the 1967 war.

The PA’s archaeological department said it was important for Canadian institutions to be responsible and act in accordance with their country’s obligations.

“I’m not saying those scrolls are not Jewish and Christian in nature,” said Issam al Ahmed, the executive director of Palestine House, an educational and cultural organisation in the Toronto area. “But they were discovered prior to the Israeli occupation and they were exhibited in the Rockefeller Museum in East Jerusalem in Palestine.”

At least they are not saying “those scrolls are not Jewish and Christian in nature.” Although I would say they are not Christian in nature. Britain is no closer to returning the Elgin Marbles so I expect it is highly unlikely that the Scrolls will go anywhere but back to the Shrine of the Book.

 

Pyramids secrets revealed

The main stream media is letting us down again.

Titanium UFO hangar discovered under ruins of 4,300 year-old pyramid

Saqqara, Egypt – (Grateful Dead Sea Scrolls Mess): The intact remains of a huge titanium-built UFO hangar beneath a newly discovered 4,300 year-old pyramid have been hailed as the archaeological find of the centry.

“It’s covered with the most remarkable extraterrestrial form of cuneiform heiroglyphs you could ever imagine,” Egypt’s Chief of Antiquities Dr Zahi Hawass said today.

“I believe that this site was the ultimate trophy goal of French pyramidologist Jean-François Champollion,” Hawass added.

“If only he were here today to help us decipher the coded entranceinstructions outside this awesome alien erection.”

The Saqqara site forms part of a massive alien necropolis and burial mound used by the monarchs of ancient Memphis when it was the capital of Egypt’s Old Kingdom.

During this time the ancient civilization was aligned by DNA to a vast extraterrestrial intelligence hailing from the Dog Star Sirius.

A Pentagon team of retro-engineering scientists is on its way to try to gain entry into the remarkable alien atructure.

Stephen Hawking is in a psychotic coma.

 

CS Lewis on “Gabriel’s Vision”

I just came across this blog today, “Further Up & Further In: A C.S. Lewis & Inklings Resource Blog,” by Dr. Bruce L. Edwards of Bowling Green State. Others may know of him already, I did not, but his info looks impressive and sound and the site looks very interesting. He certainly offers a great and relevant quote from Prof. Lewis relating to recent “Dead Sea Stone.”

Resurrecting Old Myths

In light of the “new” controversy over the “recent” discovery of references to the resurrection in Dead Sea Scroll materials, keep in mind:

In the New Testament, the thing really happens. The Dying God really appears—as a historical Person, living in a definite place and time. . . . The old myth of the Dying God . . . comes down from the heaven of legend and imagination to the earth of history. It happens—at a particular date, in a particular place, followed by definable historical consequences. We must not be nervous about ‘parallels’ [in other religions]: they ought to be there—it would be a stumbling block if they weren’t.

—C. S. Lewis, “Answers to Questions about Christianity”; “Myth Became Fact” in God in The Dock, 58; 66; Grand Rapids: Eerdmans, 1970.

 

WSJ: “Looted sites” in Iraq exaggerated

You will all be familiar with the reports that major Iraqi sites had been destroyed by looters and US troops (see the U Chicago OI’s “Lost Treasures from Iraq” site). Well, apparently that may not be quite true. Melik Kaylan reports for the Wall Street Journal:

A recent mission to Iraq headed by top archaeologists from the U.S. and U.K. who specialize in Mesopotamia found that, contrary to received wisdom, southern Iraq’s most important historic sites — eight of them — had neither been seriously damaged nor looted after the American invasion. This, according to a report by staff writer Martin Bailey in the July issue of the Art Newspaper. The article has caused confusion, not to say consternation, among archaeologists and has been largely ignored by the mainstream press. Not surprising perhaps, since reports by experts blaming the U.S. for the postinvasion destruction of Iraq’s heritage have been regular fixtures of the news.

Kaylan points out one of the major concerns with all of this is not that archaeologists and other experts “got it wrong” regarding their estimates of the antiquities destroyed, but the possibility that scholars were in fact playing politics.

It’s a question that equally hangs over the deliberations of a meeting that took place recently in Dublin of the World Archeological Congress. The members reportedly considered a lengthy statement urging colleagues to refuse any military requests for a list of Iran’s sites that should be exempt from possible air strikes. Finally they settled for a shorter July 11 press release. Among other things, the final press release says that WAC “expresses strong opposition to aggressive military action . . . by the U.S. government, or by any other government.” The release quotes WAC’s president as saying that WAC “strongly opposed the war in Iraq and . . . we strongly oppose any war in Iran” and that “any differences with Iran should be resolved through peaceful and diplomatic means.”

If as scholars, archeologists take a priori public positions on political matters, what are we to make of the field-data they produce? How impartial can it be? And with their own credibility marred, who is there left as an impartial body of experts for the public to turn to?

The group that went out in the field is of good standing and the American, Prof. Stone, even assessed (using satellite imagery) before the trip that “nearly 10 miles of land had been looted and hundreds of thousands of objects had been taken.” They visited eight sites and reported that it did not appear that any damage or illegal digging had occurred more recently than 2003. Dr. Donny George, the former head of the Baghdad Museum, said that in fact much of the damage had occurred in the 1990′s.

The archaeologists’ mission to southern Iraq took place in early June. Besides Prof. Stone, the experts included John Curtis, head of the British Museum’s Middle East Department; Paul Collins, a Mesopotamia specialist at that museum; a top German expert; and Iraqi experts. It was conducted through the British military, which is in charge of the area, using a helicopter and armed escorts to visit the locations. They included such celebrated “cradle of civilization” sites as Ur, Eridu (the earliest Sumerian city), Warka (Sumerian Uruk), Larsa (a Babylonian city), Tell el-Ouelli (ancient Ubaid) and Tell el-Lahm (an Assyrian site).

It was a limited survey and questions remain (see the article) but I think this is a very good corrective (just good scholarship, really) and needs to be considered. This is in no way to argue for any war, but we are no better off when irrationality enters into any debate.

This article particularly struck a cord with me because after the US invaded Iraq and these reports were being made of antiquities being looted and destroyed I had dinner with a very prominent Episcopal preacher. (Whose name will remain unwritten. No need to cast aspersions, etc.) This person was horrified by the loss of the antiquities, absolutely appalled. For the sake of argument, I asked if it was not such a great loss (most of these relics had remained buried and “lost” to humanity for thousands of years) if it brought freedom and an end of persecution.1 My point was simply isn’t human life worth more than any object, no matter how old. To my amazement this preacher whom I admire greatly tenaciously clung to the argument that this was “the greatest tragedy of the war.” I still shake my head at that. No thing is worth more than a human life.

 
  1. For the record, I was very conflicted about whether or not we should invade Iraq. There was and is no doubt in my mind of the very wicked things that Saddam was perpetrating on his people, the analogy with Hitler is not inappropriate. If we see a wrong as Christians should we not address it if we are able? Yet I also know that there are very real and challenging issues to be balanced, loss of life on all sides, diplomacy, etc. []