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	<title>Comments on: Ambition &#8211; In the image of God?</title>
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	<link>http://targuman.org/blog/2009/11/15/ambition-in-the-image-of-god/</link>
	<description>Translating my thoughts into words.</description>
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		<title>By: Humanity: Ambitious or Viral? &#171; Hacking Christianity</title>
		<link>http://targuman.org/blog/2009/11/15/ambition-in-the-image-of-god/comment-page-1/#comment-56599</link>
		<dc:creator>Humanity: Ambitious or Viral? &#171; Hacking Christianity</dc:creator>
		<pubDate>Mon, 13 Sep 2010 16:01:50 +0000</pubDate>
		<guid isPermaLink="false">http://targuman.org/blog/?p=3642#comment-56599</guid>
		<description>[...] Christian Brady&#8217;s blog Targuman&#160;today: We are the only creatures that God created who are restless, we are the only creatures [...]</description>
		<content:encoded><![CDATA[<p>[...] Christian Brady&#8217;s blog Targuman&nbsp;today: We are the only creatures that God created who are restless, we are the only creatures [...]</p>
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		<title>By: phil_style</title>
		<link>http://targuman.org/blog/2009/11/15/ambition-in-the-image-of-god/comment-page-1/#comment-53678</link>
		<dc:creator>phil_style</dc:creator>
		<pubDate>Mon, 16 Nov 2009 10:45:08 +0000</pubDate>
		<guid isPermaLink="false">http://targuman.org/blog/?p=3642#comment-53678</guid>
		<description>Dolphins exhibit many characteristics of &#039;leisure&#039;. A classic example: flipping jellyfish: http://www.youtube.com/watch?v=JA9W-Aj1Mtc</description>
		<content:encoded><![CDATA[<p>Dolphins exhibit many characteristics of &#8216;leisure&#8217;. A classic example: flipping jellyfish: <a href="http://www.youtube.com/watch?v=JA9W-Aj1Mtc" rel="nofollow">http://www.youtube.com/watch?v=JA9W-Aj1Mtc</a></p>
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		<title>By: Chris Brady</title>
		<link>http://targuman.org/blog/2009/11/15/ambition-in-the-image-of-god/comment-page-1/#comment-53677</link>
		<dc:creator>Chris Brady</dc:creator>
		<pubDate>Mon, 16 Nov 2009 04:59:17 +0000</pubDate>
		<guid isPermaLink="false">http://targuman.org/blog/?p=3642#comment-53677</guid>
		<description>Bob - you have (as usual) given me a lot to chew on. As usual it all comes down to definitions. Still...I need to think some more on this.</description>
		<content:encoded><![CDATA[<p>Bob &#8211; you have (as usual) given me a lot to chew on. As usual it all comes down to definitions. Still&#8230;I need to think some more on this.</p>
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		<title>By: Chris Brady</title>
		<link>http://targuman.org/blog/2009/11/15/ambition-in-the-image-of-god/comment-page-1/#comment-53676</link>
		<dc:creator>Chris Brady</dc:creator>
		<pubDate>Mon, 16 Nov 2009 04:58:25 +0000</pubDate>
		<guid isPermaLink="false">http://targuman.org/blog/?p=3642#comment-53676</guid>
		<description>Great quote! Thanks Evan. How are you doing btw. Drop me a note!</description>
		<content:encoded><![CDATA[<p>Great quote! Thanks Evan. How are you doing btw. Drop me a note!</p>
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		<title>By: Evan</title>
		<link>http://targuman.org/blog/2009/11/15/ambition-in-the-image-of-god/comment-page-1/#comment-53675</link>
		<dc:creator>Evan</dc:creator>
		<pubDate>Mon, 16 Nov 2009 04:42:17 +0000</pubDate>
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		<description>The speaker&#039;s comment reminds me of a passage from C. S. Lewis:

&quot;Man is the only amateur animal; all others are professionals. They have no leisure and they do not desire it. When the cow has finished eating, she chews the cud;  when she has finished chewing, she sleeps; when she has finished sleeping, she eats again. She is a machine for turning grass into calves and milk--in other words, for producing more cows. The lion cannot stop hunting, nor the beaver building dams, nor the bee making honey. When God made the beasts dumb He saved the world from infinite boredom, for it they could speak they would all of them all day talk nothing but shop.&quot;</description>
		<content:encoded><![CDATA[<p>The speaker&#8217;s comment reminds me of a passage from C. S. Lewis:</p>
<p>&#8220;Man is the only amateur animal; all others are professionals. They have no leisure and they do not desire it. When the cow has finished eating, she chews the cud;  when she has finished chewing, she sleeps; when she has finished sleeping, she eats again. She is a machine for turning grass into calves and milk&#8211;in other words, for producing more cows. The lion cannot stop hunting, nor the beaver building dams, nor the bee making honey. When God made the beasts dumb He saved the world from infinite boredom, for it they could speak they would all of them all day talk nothing but shop.&#8221;</p>
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		<title>By: Bob MacDonald</title>
		<link>http://targuman.org/blog/2009/11/15/ambition-in-the-image-of-god/comment-page-1/#comment-53674</link>
		<dc:creator>Bob MacDonald</dc:creator>
		<pubDate>Mon, 16 Nov 2009 02:33:45 +0000</pubDate>
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		<description>In earlier days I might have said no - but now, I would question why I would say no. Theoretically speaking God having no needs, could have no ambition. But theory does not speak - God seeks those who worship in spirit and in truth. That seems ambitious to me. The other night I had a thought - that God knew good and evil - and desired to share this knowledge. Such ambition seems to have succeeded. ambeo - to go around - sounds like the role of the accuser in Job who was ambling about on the earth observing as Crenshaw notes in Defending God in the last section on Job, those whose religion is not for naught.

The accuser then gets his way - but it is the fire of God and the hand of God that effects the misery. Was God ambitious? Not in the human sense of limited good but in the sense that love motivates. The accuser has no part in the final chapter. Ambition is satisfied.</description>
		<content:encoded><![CDATA[<p>In earlier days I might have said no &#8211; but now, I would question why I would say no. Theoretically speaking God having no needs, could have no ambition. But theory does not speak &#8211; God seeks those who worship in spirit and in truth. That seems ambitious to me. The other night I had a thought &#8211; that God knew good and evil &#8211; and desired to share this knowledge. Such ambition seems to have succeeded. ambeo &#8211; to go around &#8211; sounds like the role of the accuser in Job who was ambling about on the earth observing as Crenshaw notes in Defending God in the last section on Job, those whose religion is not for naught.</p>
<p>The accuser then gets his way &#8211; but it is the fire of God and the hand of God that effects the misery. Was God ambitious? Not in the human sense of limited good but in the sense that love motivates. The accuser has no part in the final chapter. Ambition is satisfied.</p>
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