There are all kinds of pressures on the preacher, both from within and without, to be all kinds of other things and to speak all kinds of other words. To speak the truth with love is to run the risk always of speaking only the truths that people love to hear you speak, and the preacher’s temptation, among others, is to deal with those problems only to which there is, however complex and hard to arrive at, a solution. The pressure on the preacher is to be topical and contemporary, to speak out like the prophets against injustice and unrighteousness, and it is right that he should do so, crucial even, and if he does not goad to righteous action he fails both God and man. But he must remember the ones he is speaking to who beneath all the clothes they wear are poor, bare, forked animals who labor and are heavy laden under the burden of their own lives let alone of the world’s tragic life.Buechner, Frederick, Telling the Truth: The Gospel as Tragedy, Comedy, and Fairy Tale, (San Francisco: Harper & Row, 1977), pp. 34-35.
For the preacher to be relevant to the staggering problems of history is to risk being irrelevant to the staggering problems of the ones who sit there listening out of their own histories. To deal with the problems to which there is a possible solution can be a way of avoiding the problems to which humanly speaking there is no solution. When Jesus was brought to the place where his friend Lazarus lay dead, for instance, he did not offer any solution. He only wept. Then the other things he said and did. But first he simply let his tears be his word.